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piracy??

forgive me sir for accusing you of initiating piracy in our class.. you know that Babel thingy..hehe!!

who has never tempted to buy vcds/dvds along the street sides..who cares, nowadays?

everyone’s grabbing the opportunity of having your long-waited favorite movie right in front of your own tv set? you can even watch again and again, in take note very cheaper expenses compared to those wide-screened  movie houses.

what’s important is that you have your own copy before the whole world even sees it!

anyway, that’s what not my blog is all about..just trying to kill some of the time, because i’m still having a severe headache..

anyway, let me start..

i won’t further talk about the movie Babel, since the whole “aesthetics class” saw it, if i’m not mistaken

uhmm..comments based on my reaction and the reactions of my ever dearest classmates (yayks!hehe..)

i indeed and strongly agree with them when they said that a person with a heart ailment is not advisable to see that movie, why?

caution!!it won’t only worsen his/her case..  it may lead to death.

i’m not being “ooooooover reacting”, but it would really make your heart felt like being torn into pieces and let all the dogs eat it. why? the scenes seems to be hopelessly violent..

swear! what more if i have seen it through wide screen? if that happens? can i yell my lungs out to please stop or even pause the movie, i have to take some meditations to relax myself and bring myself back to conciousness that it was only composed fictional stories.

my gosh, if the characters were real, and that they experienced the same way in the movie, and if i were them, i would have chose to give up..

citizen kane?

then?what about that?

well, it’s just one of those black and white movies of the ancient American film era..

hahaha!!!what an attempt to under estimate it..

just a trivia, didn’t you know that it earned awards from critical spectators.

anyway, all in one, director and star actor, Mr. Welles, the “genius” beyond the Citizen Kane, was thouroughly, rigidly, and all those well-evaluated adjectives that would best describe the analysis provided by our professor for our discussion..

all those camera movements, facial expressions, over-all acting, lighting, special effects, etc, were elaborated from the most important concept up to the tiniest details.

however, i humbly say, that though almost, but, the key to were the whole story evolves, was not nearly completely discussed.

what about it anyway?

basically, the story ran through flashback of the scenes involving the life of the main actor, Charles Foster Kane, initiated by a writer, who began to wonder what was the last word Kane uttered before he died, which was “Rosebud”,has something to do with his death.

will it unleashed something?

according to the analysis given to us, the word “Rosebud” was really has nothing to do with he story, however..

based to what i read, in the book of David K. Thompson, “film art”, “Rosebud”, was the word written at the back of  the sleigh owned by Mr. Kane during his childhood years. it was given to him as a Christmas present by Thatcher, who adapted him in an early age of nine.

nearly to death, he then remembered the sleigh with the “Rosebud”, which according to Thompson, he uttered to show that he remebered his youth as he longed for his free-spirited life before that was being taken away from him.

suppressed to all his chilhood stuffs, including his favorite past-time, playing in the snow, he grew up facing all the poosible dooms and failures in life. he then cherished the memories he had, and he wished to have even before his last breath.

the art of art

    early this afternoon, i had to sit in front of the computer, researching for stuffs that i can’t ever claim..guess what?! osteoporosis, joint disorders, and all that whatever. of course, it was not mine. never!

well, to clear things up, it was my younger sister’s assignment.. “martyr ate”..hahaha!!

anyway, everyone seems to be messing up with the video we had watch last week. the Cremaster Cycle (the Order), that was created by one of the famous artist which is according to someone who’s name is John Harber, the one who brought video art back in line, Matthew Barney.

ooppss, i don’t want to take it into consideration, but it seems that disorders were really coming my way…hmmm, wish my day will not be pre-occupied with disorders.
flashback…right after our class a couple of days ago, i immediately consult the internet to get additional information about the said video art. uhhmm..up to now i’m still thinking if i did get additional ones, because, as far as my memory remembers, i went to the computer laboratory with nothing inside my mind but big question marks…in short, i will not deny that i started from mere scratch.
i did not meant to insult Barney, in the very first place, i indeed enjoyed the video, however, it may be too complicated or abstract for someone like me who is not that inclined with regards to “art”. i even call myself, pathetic when it comes to that field..hahaha!!

i’ve read articles as review of the video art, i also downloaded the Cremaster Cycle 3 synopsis..though i play as the “trying hard” one, i’m not losing hope to have my own interpretation of it.. i may not get that right, but i hope not that far, that mine will not make sense..

    we tend to get excited when we were being invited to either watch or act for a performance, while seldom, should i say, oftentimes, we were required.. (hehe!!) whether or not it’s woprth the rime spared.

literally, according to Mr. Webster, in his best-selling book, the dictionary, performance is the ability to act or present in front of the spectators.

on one hand, it was discussed in two different views, which were said  to be developed by the performance artist themelves in Noel Carroll’s article, the “Performance Art”. if i’m not mistaken, here goes my interpretation; performance is like a magic mirror that shows the real reflection of yourself, someone that is free, genuine, and unrestricted, or it may be the other way around, a others would refer to be a concrete, first stepping stone that provide a houe for discipline wherein everything i organized and almost ideal.

you may agree or oppose to any of what i mentioned, perhaps to both of it. our beliefs do vary, as we all know. simply because, we have different point of views, which were greatly influenced by the culture we grew up in.

it is an understatement to define performance based only on the contradictions stated above. basically, unlike any other forms of art, performance is not entirely an account for music and language alone. nevertheless, it can be a combination of all medium. it neither requires the presence of performer barely, for any movement at the tage that comprises action and oberve blocking, is considered as an art.

every now and then, we were able to witness how performance evolved. Carroll preented the contemporaary pieces, to be particular, a an emergence from two sources. the firt labeled as the “art performance”, which is grounded for viual arts, and the other aa “performance arts”, which revolve only in theater arts.

briefly examining the latter, it is then defined as the revolt against the prevailing form of theater (serious production), specifically during the late fifties, and early sixties, in which “well-written plays” by the text or script were given more value, overlooking the significance of the spectacle, or the overall stage appearance of the production.

moreover, the “art performance”, was roughly initiated by the anti-essentialists, created a a reaction to the fundamental and theoretical principles governing the field performance of the same period, which were dominated by formalism.

during these years, each artform were approched with a particular ttribute, no more, no less and were firmly believed to be delimited and restricted by nature, set through its medium. aesthetic issue and problems were also critically allotted with attention, prohibiting performance that for them are morbid and immoral, otherwise, known as those that were not generally accepted by the “formalist” society and the church.

Evaluation A.

- As “S/he” Unaccessorized It -

without any doubt, i was amazingly struck with the performance Mr. Kiamco did on friday afternoon last week. without knowing about how the act had gone, having all those high regard awards, take note. i’m talking about international ones, for an introduction is way too overwhelming and flattering on his part. not to mention that it was a solo performnce that i bet you’ll also wish to have the gut like his.

enough for that “liver swelling” appreciation. jut as what we saw, primrily, it was about that talented Filipino boy who grew up in the somehow rural community of Illinois, and undergone identity crisis for quite sometime, and later on found out that he’s a  gay at the early age of 14. he then broke away from his family’s expectations of medical school, and decided to pursue his career to the busy streets of the Big Apple as a fahion designer.

obviously, it is under the dimension of “performance arts”. but, on the other hand, the principles governing the two concept can be applied for further evaluation of the performance.

as i have said, it wa a comic monologue that wa lively preented in plainly, bluntly, to be more appropriate, set stage appearance, that after all. precisely justified its title.

applying the concepts on my preceeding part of this entry, Mr. Kiamco’s act is both a disposition and agreement to the two.

why? first, as a reaction to the beliefs of formalism. queer theory, especially those concerning what we call, the 3rd sex, were nowadays, although openly discussed, even labeled and studied, however, accepted by the society, is generally, and is still refered a something that is morally questionable. for formalists, the mere fact that we were molded in a community that is supposed to be prim and proper, community of only males and female, and that the concept of being “gay” or “lesbian” should be definitely diregarded, and if possible erradicated.

nonetheless, he succefully imparted that performing is indeed a great medium wherein you can be whoever you want to, the real you.
- to be continued -

09:28 PM; December 19,2006

i’m home, at long last! (i just arrived a couple of hours ago)

i hope that this entry is not yet late for the deadline, so i better get my probably last but definitely not the least entry before this year ends..

four more important elements discussed in the book of Poetics by Aristotle left unexamined on my previous entry, in line with the play Antigong Agong. the following were thougth, diction, spectacle, and melody.

it would be more helpful defining first the said terms. to start with thought – the act or process of thinking; use to approve or disprove, or to arouse emotion through the use of language. spectacle – refers to the ground or unusual sight or public display; the overall stage appearance of the actors. diction – the use, choice and arrangement of words as modes of expressions; the turns given to the language. lastly, the melody – an agreeable arrangement of pleasing sounds; used as means of imitation.

(the meanings first mentioned were dictionary definitions, while the latter were provided by Aristotle’s said book.)

given attention the following selected characters or those considered the agents of the moral purpose of the play, and how they presented the element of thought as well:

1. Sam (Gamrazer Albani)
scene: when he decided to went with his friends abroad to gain the desired amount of dowry for Amrayda’s father
* it provoked to the audiences the feeling of excitement and that great sincerity to find any way he can to gain that big amount of money

2. Amrayda (Babylyn Rissail)
scene: she attempted to disprove her father’s decision of asking Php 300,000 in exchange for his permission
* she enable to impart to the viewers her want for Sam to stay and not to go abroad, as well as aroused the emotion of being pity for her father to also submit to her accordance

nevertheless, the difference between the thought and character is that, the latter served as the instrument to put into application, either by action or dialogue/words (language) for the former to exist.

as regards to diction – according to Aristotle, “its perfection is, for it to be at once clear and not mean. the clearest are those that are made up of ordinary words.” furthermore, the words used in the Antigong Agong production were just plain terms that are usually used in our daily interaction, however, on one hand, there are very few ones that were delivered in their native Tausog tongue, in which although we did not understand accurately and literally, we tried to interpret (assumed its meaning, and hoping that it was right) through context clues. as for strange words, based on the book of Poetics, “a diction become distinguished and non-prosaic by the use of unfamiliar terms. based on my observation, the used of some Tausog words made the theatrical show more realistic, having the fact thet they were re-enacting the/a Tausog community. after all, it was very very littile, not to the extent that the audiences needed a subtitle for the whole play.

patterning, the thought (a.k.a. “moral purpose) of the play was revealed by the characters through the manner or the way they delivered their lines coined as the diction.

next is the spectacle, if i’m not mistaken, it refers to the effectiveness of the overall presentation of the play, or if they have justified the story in one way or another. as what Aristotle stated, the stage appearance is closer to perfection if the play is considerably like a masterpiece consists of touch of any field of art (acting, music,etc.), without overdoing gestures, dances, uttering of lines and the like. in which, is evident to Antigong Agong, which is basically, a collaboration of all performing arts being fabricated fairly and well.

the consistency of all the elements if combined together, and the distinction of the produced effect on whether the play was presented with movement or just mere narration, or the difference of the production with or without the music, were also taken into consideration. moreover, for me, the absence of the action and the music would mean less effective as regards to the process of conveying the essence of the story to the audiences.

simply because, as the significance of the last element, the melody, the role of the music triggers the feelings (pity, fear, anger, etc.) more easily, and movement/gesture requires less effort in relaying the emotion, since with the act, impression has to be made without explanation, compared to pure reading of a play, which needs the use of a lot of adjectives, and other parts of speech, for describing and elaborating.

anyhow, i can’t imagine Antigong Agong being read or narrated. yes, it can be put into public, but it won’t be that lively and colorful as it was, which, no doubt, was one of their assets from other performances.

– fin -

(wheew!! it was way too long..)
anyway..
Merry Christmas and Happy New Year everyone!!
See you next year..
2007, here we come!
God Bless.

My Own

you might be thinking what’s this entry for..

basically, this is a comment (or “maybe” a support??) to my first entry. (the one about what is beauty)

it may sound a little bit weird criticizing and revealing the lapses of my own work.

why did i do so? because no one cared to post a single comment on my entries,  so why don’t i?..heheh!!atik lang..

let’s just say that these were all realizations.

as far as i can remember, i published sunrise and sunset as things that i admire most. true! the two have been consistently awful and fabulous, except during rainy days, wherein the clouds tend to take their throne.

days have passed, and i’ve been admiring new more things everyday. i’ve found the thought of cramming and finding out that the deadline was being postponed, beautiful (and precisely, helpful..heheh!), how the stars twinkle glamorously in the vast dark sky, that shadows were definitely amazing creations, even i, is beautiful (laughs out loud), and a lot more.

i think this has something to do with the criterion that i consider as basis, which honestly, i bet i don’t have one. or if i have, it is still undefined.

how’s that?

let’s put it this way…

i’ve come up to two possible situations that lead to my little confusion that though, before, i firmly declared sunrise and sunset as the most beautiful for me, i always end up admiring other new things too.

first, maybe because the attributes i had set as a basis for my idea of “beautiful” can also be applied to those other new things. thus, my attention was caught the same way sunrise and sunset did.

 secondly, human as we are, we never felt contented, and would always seek for anything more than what we have, a natural instinct, as what they call. in this case, our standards as regards to the idea of “beautiful” was not specifically set to its maximum, because, unconciously and unintentionally, it will go higher and higher every now and then, putting what we consider beautiful things to its consistent ranking.

sunshine and sunset were indeed great sceneries, but so as others, i still just can’t figure out what’s the least and the most one, as of now.

    for the past few days, i’ve been hearing and seeing people writing, talking, praising, and criticizing the now famous campus’ talk, Antigong Agong.

who has not saw it? anyone? can you please get me out of here? i’m getting fed up with the same topics every now and then..heheh!joke!

if you haven’t saw it, i tell you, you already missed one half of your life!swear!c:

going further, to what we saw; what we knew, is what we judge. taking for example, for the very next time, (i don’t think this would be the very last time this play would be put in the limelight), Antigong Agong. frankly speaking, i entered the newly set atrium on the production day without having any idea on what the show is all about, however, i was immediately impressed when it started, because of their lively welcome song and colorful costumes as they coordinately sang and danced.

i instantly established a first impression towards the said performance because of my little knowledge, or perhaps, as a comparison to those plays i’ve seen before. in which, indeed, i can say, a totally subjective or biased critic.

how about gauging the “awesomeness” of the said show taking in accordance the definition  of the known philosopher, Aristotle, particularly his equally known creation, the Poetics. (hmm…lagot! high standard ang criterion..heheh!c:)

(before i forget to mention, this entry is influenced by both the “great mind” and our class discussion.)

first, we should classify whether the Antigong Agong, a tragedy or comedy. a tragedy is defined wherein the main character dies at the end, associated with serious actions and scenes, while comedy, is a serious play, as well, but is delivered with a laugh. precisely and obviously, the said play belongs to the comedy type.

like what i’ve stated above, i was instantly impressed right the time the production started, because of the combination of very few modern “breakdance”, Tausog dances, martial arts, lively rhythmed song in Malay music, which are accompanied with both native and improvised musical instruments. it was because all elements were beautifully fabricated (said to be called the “organic community”).

for Aristotle, an act should consider the following six elements, chronologiacally arranged according to its significance; namely the plot, character, diction, thought, spectacle, and melody.

the plot, either simple or complex, is referred as the selected excerpts from a certain story, woven together to convey meaning.Freytag’s triangle illustrating the parts of an act, from the conflict, climax, and the resolution. back to the Antigong Agong, the conflict, involving Sam and his desire to marry Amrayda, but he could not afford the big amount of money set by the latter’s family as a form of dowry. furthermore, he and his friends’ quest, gradually depicted the complication of the plot. the war and the massacre itself became the climax, while the confession of the shameful truth about their ignorance about their past was the resolution.

the second element should possess the following qualities: good, appropraite, like the reality, and consistent throughout the entire play.

the grandmother, played by Ms. Maree Cantaoi, was also used as an example during our class discussion. justified that she possessed the said attributes, and portrayed all the roles given to her very well.

the term “ensemble” was also introduced, which means, none of the character holds the major role, which happened in the “Antigong Agong” play. if examined carefully, the story evolves at the Tausog culture, and the characters are just instruments  to represent the tribe. since, the prime requirement for a characte to be considered as a protagonist, is when you see him at the beginning of the play with a particular character, then eventually, transformed at the end of the story, into a character with new attributes form the first one at the beginning, which neither happened to Sam and Amrayda, nor to any other character.

- to be continued -

ideas-on-stick

    last semester we were lucky to watch “the little black book” and “the paper”. two movies which presented ethics, responsibilities, and how to play the game of media, just in the industry of talkshow and print media.

“tuhog”, a Filipino film which is an example of a movie in a movie best portrays the concept of exaggerating stories.

exagerrating, which literally means to describe things more than or less than what is actually the case. another way of imitating but basically applying revisions, twists, or adding or reducing detais of the original story.

i wonder how will Plato react after seeing “tuhog”? Definitely, it is not the person that was imitated in the film, based on my perception, it was the story itself. for our known great mind, an imitation is three times away from the truth, the real story which is considerd to be the first degree, when the rape victims retold the stories was the second, and the director’s and writer’s version of the story, or it can even go fourth and so on.

on the second degree, the essence of the original idea might have reduces because the mother and the daughter may have skipped or forgotten somethings. on the other hand, it was very evident that the re-enactment changed, that the thought of the story affected the reputation of the victims to the perception of those acquainted to them, but still the essence remained but only little was left.

taking the side of Aristotle, according to his 3 ways of how modes of imitation differ from one another, the means, objects and manner, the director used the movements/actions, dialogues and voices as means to imitate the object, rape case in the manner of acting and puting it into film.

it even followed the Freytag’s triangle having the suffering under the harassment of their father/grandfather as the conflict, up to the attempt of fighting his cruelness as the climax and putting an end to his life as the resolution.

imitation, either said to be inherent to a human being’s instinct or learned with the influence of his/her social group, what was shown in the movie, “tuhog”, was a total violation against what is legal and moral.

white chocolate

have you tried breaking away from your assiduos acad life and glance at some of your baby pictures?! you were so cute then.. what happened now?!hehe.. just kidding!

when i scanned some of my brownish, others have already tampered colors, dusty, and old chilhood album, i saw one when i was holding a bar of white chocolate, around 10-12 years ago, i felt my mouth watered and tried to ask my mom to buy me one when i go home. she simply said,”no problem, if you have good grades, why not?” how i wish i can dig a time machine from somewhere and ask my mom again for an another bar that i can bring here in the present.

what was that all about anyway? notice it. we may grew old, got to  do totally different stuffs, but the common thing is, we still ask for something.

then what? let’s inquire Aristotle what can he say.. considering the three ways of how modes of imitation differ from one another; through 1)means; 2)differences in the object; 3) the manner of imitation.. let’s elaborate and evaluate the case i mentioned above.

like that bar of chocolate which serves to be the object that i desired to have but on different stages of life or age. on one hand, the act of wanting it makes it the manner.

going on.. why was it so hard to ask for that same object now that i’m older? putting aside the financial issues, nowadays, but rather focusing on the first criteria on how immitation varies, the means.

“means” which refers to the aid used to imitate and portray things was the one that deviate examining the situation.

an infant’s only means of expressing his/her self is through crying. he/she cries to let her mommy knew that his/her diaper was full, when he/she does not want to be put inside the crib, and if he/she wants something.

i can’t really remember everything, but perhaps i cried when i asked for that white chocolte that my mom got pity on me and buy me one. for now, my mom would think that i’m too old cry over that chocolate, and that my desire for that was only to satisfy my cravings and nothing more.

anyhow, there are instances that imitations have same objects and manner with the original, but in some other ways they would differ in their means, or they have the same objects and means but used different manner, etc.

in short, if i’m not mistaken, a baby’s cry is more convincing than any other pitiful taunts by teenagers.

i wonder if they were just good actors and actresses that all the while they meant to use their “convincing power”/cries to fool others? hahah!! talking as if i did not pass that stage.

waahh!!we should be careful, “tianaks” can transform into cute, innocent looking babies and cry, for us to be pity on them..hehe!!

untitled..

“I saw mommy kissing Santa Claus…”

Don’t panic! you’re not at lost! I may be just that excited to go home this Christmas break, but santa has something to do with Plato’s concept of ideal and theories of imitation..

i supposed that we are all familiar with this song, and perhaps share the same experiences of hanging our christmas stockings and hoping that we are in the “nice list”, and that santa would come over to fill those empty stockings with mouth-watering candies, chocolates and our favorite toys. then will sneak from our room on Christmas Eve to see if Santa’s around riding on his magic sleigh, then… i bet you know the next part of the story..that our dear daddy was dressed up like santa, that’s why mommy’s kissing him..

according to Plato, it is innate for us human to immitate, however there are levels surrounding such principle. all things that we seeing are second-level imitations, those that were interpreted by artists like poets, painters, etc, are considered to be the third one. the original one is inside the sacred realm, which is genuinely created by the Big Guy up there.

Since Christmas Season is now approcahing, let’s take Santa Claus as an example.. the original idea of Santa Claus was the individual originally created by God, secondly, Saint Nicolas who was baptized to be the saint of children and was known for giving presents to children all over the world during Christmas Eve. Lastly, was the one played by our fathers.

it was said in Plato’s book that imitation can deceived people, through enhancing or reducing the meaning or the original essence of the “ideal”.

in this case, our fathers dress up like Santa Claus not merely to decieved us but to put into existence or into “reality” the way Santa was being presented by the society. however, it is still in the decisions of the parents to explain the truth to their kids, or if they’ll let them believe that Santa Claus did gave the toys.

Furthermore, (i think)..human beings only serve as the instruments to reproduce, after all, we all knew who’s the creator anyway..

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